Aristotle Quotes

1. A democracy is a government in the hands of men of low birth, no property, and vulgar employment.
2. A constitution is the arrangement of magistracies in a state.
3. A flatterer is a friend who is your inferior, or pretends to be so.
4. A friend is a second self.
5. A friend to all is a friend to none.
6. A good character carries with it the highest power of causing a thing to be believed.
7. A likely impossibility is always preferable to an unconvincing possibility.
8. A whole is that which has beginning, middle and end.
9. Again, men in general desire the good, and not merely what their fathers had.
10. Art not only imitates nature, but also completes its deficiencies.
11. A great city is not to be confounded with a populous one.
12. A state is not a mere society, having a common place, established for the prevention of mutual crime and for the sake of exchange…Political society exists for the sake of noble actions, and not of mere companionship.
13. A sense is what has the power of receiving into itself the sensible forms of things without the matter, in the way in which a piece of wax takes on the impress of a signet-ring without the iron or gold.
14. A tragedy is a representation of an action that is whole and complete and of a certain magnitude. A whole is what has a beginning and middle and end.
15. A true friend is one soul in two bodies.
16. A tyrant must put on the appearance of uncommon devotion to religion. Subjects are less apprehensive of illegal treatment from a ruler whom they consider god-fearing and pious. On the other hand, they do less easily move against him, believing that he has the gods on his side.
17. All human actions have one or more of these seven causes: chance, nature, compulsions, habit, reason, passion, desire.
18. All men by nature desire knowledge.
19. All men seek one goal : success or happiness. The only way to achieve true success is to express yourself completely in service to society. First, have a definite, clear, practical ideal-a goal, an objective. Second, have the necessary means to achieve your ends; wisdom, money, materials, and methods. Third, adjust all your means to that end.
20. All paid jobs absorb and degrade the mind.
21. All virtue is summed up in dealing justly.
22. Anybody can become angry – that is easy, but to be angry with the right person and to the right degree and at the right time and for the right purpose, and in the right way – that is not within everybody’s power and is not easy.
23. At his best, man is the noblest of all animals; separated from law and justice he is the worst.
24. Bad men are full of repentance.
25. Bashfulness is an ornament to youth, but a reproach to old age.
26. Beauty is the gift of God.
27. Beauty depends on size as well as symmetry. No very small animal can be beautiful, for looking at it takes so small a portion of time that the impression of it will be confused. Nor can any very large one, for a whole view of it cannot be had at once
28. Both oligarch and tyrant mistrust the people, and therefore deprive them of their arms.
29. Bring your desires down to your present means. Increase them only when your increased means permit.
30. But if nothing but soul, or in soul mind, is qualified to count, it is impossible for there to be time unless there is soul, but only that of which time is an attribute, i.e. if change can exist without soul.
31. Change in all things is sweet.
32. Character may almost be called the most effective means of persuasion.
33. Courage is a mean with regard to fear and confidence.
34. Criticism is something we can avoid easily by saying nothing, doing nothing, and being nothing.
35. Democracy arises out of the notion that those who are equal in any respect are equal in all respects; because men are equally free, they claim to be absolutely equal.
36. Democracy is when the indigent, and not the men of property, are the rulers.
37. Different men seek after happiness in different ways and by different means, and so make for themselves different modes of life and forms of government.
38. Dignity does not consist in possessing honors, but in deserving them.
39. Education is an ornament in prosperity and a refuge in adversity.
40. Education is the best provision for old age.
41. Educating the mind without educating the heart is no education at all.
42. Even when laws have been written down, they ought not always to remain unaltered.
43. Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim.
44. Evil brings men together.
45. Excellence is an art won by training and habituation. We do not act rightly because we have virtue or excellence, but we rather have those because we have acted rightly. We are what we repeatedly do. Excellence, then, is not an act but a habit.
46. Excellence, then, is a state concerned with choice, lying in a mean, relative to us, this being determined by reason and in the way in which the man of practical wisdom would determine it.
47. Fear is pain arising from the anticipation of evil.
48. For as the eyes of bats are to the blaze of day, so is the reason in our soul to the things which are by nature most evident of all.
49. For every love there is a heart somewhere to receive it.
50. For the things we have to learn before we can do them, we learn by doing them.
51. For one swallow does not make a summer, nor does one day; and so too one day, or a short time, does not make a man blessed and happy.
52. For though we love the truth and our friends, piety requires us to honor the truth first.
53. Friendship is a single soul dwelling in two bodies.
54. Friendship is essentially a partnership.
55. Good habits formed at youth make all the difference.
56. Happiness depends upon us.
57. Happiness belongs to the self-sufficient.
58. Happiness seems to require a modicum of external prosperity.
59. Happiness is an expression of the soul in considered actions.
60. He who can be, and therefore is, another’s, and he who participates in reason enough to apprehend, but not to have, is a slave by nature.
61. He who hath many friends hath none.
62. He who is to be a good ruler must have first been ruled.
63. He who is unable to live in society, or who has no need because he is sufficient for himself, must be either a beast or a god.
64. Hence poetry is something more philosophic and of graver import than history, since its statements are rather of the nature of universals, whereas those of history are singulars.
65. Homer has taught all other poets the art of telling lies skillfully.
66. Hope is a waking dream.
67. Hope is the dream of a waking man.
68. Humor is the only test of gravity, and gravity of humor; for a subject which will not bear raillery is suspicious, and a jest which will not bear serious examination is false wit.
69. I count him braver who overcomes his desires than him who conquers his enemies; for the hardest victory is over self.
70. I have gained this from philosophy: that I do without being commanded what others do only from fear of the law.
71. If liberty and equality, as is thought by some, are chiefly to be found in democracy, they will be best attained when all persons alike share in government to the utmost.
72. If one way be better than another, that you may be sure is nature’s way.
73. In a democracy the poor will have more power than the rich, because there are more of them, and the will of the majority is supreme.
74. In all things of nature there is something of the marvelous.
75. In making a speech one must study three points: first, the means of producing persuasion; second, the language; third the proper arrangement of the various parts of the speech.
76. In poverty and other misfortunes of life, true friends are a sure refuge. The young they keep out of mischief; to the old they are a comfort and aid in their weakness, and those in the prime of life they incite to noble deeds.
77. In the arena of human life the honours and rewards fall to those who show their good qualities.
78. In all things of nature there is something of the marvelous.
79. Inferiors revolt in order that they may be equal, and equals that they may be superior. Such is the state of mind which creates revolutions.
80. It is best to rise from life as from a banquet, neither thirsty nor drunken.
81. It is clearly better that property should be private, but the use of it common; and the special business of the legislator is to create in men this benevolent disposition.
82. It is in justice that the ordering of society is centered.
83. It is just that we should be grateful, not only to those with whose views we may agree, but also to those who have expressed more superficial views; for these also contributed something, by developing before us the powers of thought.
84. It is not always the same thing to be a good man and a good citizen.
85. It is not once nor twice but times without number that the same ideas make their appearance in the world.
86. It is possible to fail in many ways…while to succeed is possible only in one way.
87. It is simplicity that makes the uneducated more effective than the educated when addressing popular audiences.
88. It is the mark of an educated mind to be able to entertain a thought without accepting it.
89. It is unbecoming for young men to utter maxims.
90. Jealousy is both reasonable and belongs to reasonable men, while envy is base and belongs to the base, for the one makes himself get good things by jealousy, while the other does not allow his neighbor to have them through envy.
91. Law is mind without reason.
92. Law is order, and good law is good order.
93. Learning is not child’s play; we cannot learn without pain.
94. Liars when they speak the truth are not believed.
95. Limits exist only in the mind
96. Love is composed of a single soul inhabiting two bodies.
97. Man is by nature a political animal.
98. Man punishes the action, but God the intention.
99. Man perfected by society is the best of all animals; he is the most terrible of all when he lives without law, and without justice.
100. Melancholy men are of all others the most witty.
101. Men acquire a particular quality by constantly acting in a particular way.
102. Men are swayed more by fear than by reverence.
103. Men create gods after their own image, not only with regard to their form but with regard to their mode of life.
104. Misfortune shows those who are not really friends.
105. Moral excellence comes about as a result of habit. We become just by doing just acts, temperate by doing temperate acts, brave by doing brave acts.
106. Most people would rather give than get affection.
107. Mothers are fonder than fathers of their children because they are more certain they are their own.
108. My best friend is the man who in wishing me well wishes it for my sake.
109. Nature does nothing in vain.
110. Nature does nothing uselessly.
111. No excellent soul is exempt from a mixture of madness.
112. No great genius has ever existed without some touch of madness.
113. No notice is taken of a little evil, but when it increases it strikes the eye.
114. No one loves the man whom he fears.
115. No one would choose a friendless existence on condition of having all the other things in the world.
116. One swallow does not make a summer, neither does one fine day; similarly one day or brief time of happiness does not make a person entirely happy.
117. Of all the varieties of virtues, liberalism is the most beloved.
118. Perfect friendship is the friendship of men who are good, and alike in excellence; for these wish well alike to each other qua good, and they are good in themselves…
119. Philosophy is the science which considers truth
120. Plato is dear to me, but dearer still is truth.
121. Pleasure in the job puts perfection in the work.
122. Politicians also have no leisure, because they are always aiming at something beyond political life itself, power and glory, or happiness.
123. Poetry is finer and more philosophical than history; for poetry expresses the universal, and history only the particular.
124. Poverty is the parent of revolution and crime.
125. Quite often good things have hurtful consequences. There are instances of men who have been ruined by their money or killed by their courage.
126. Society punishes rebels; nature kills them.
127. The aim of art is to represent not the outward appearance of things, but their inward significance.
128. The aim of the wise is not to secure pleasure, but to avoid pain.
129. The aim of art is not to represent the outward appearance of things, but their inward significance.
130. The bad man is continually at war with, and in opposition to, himself.
131. The basis of a democratic state is liberty.
132. The best political community is formed by citizens of the middle class.
133. The energy of the mind is the essence of life.
134. The generality of men are naturally apt to be swayed by fear rather than reverence, and to refrain from evil rather because of the punishment that it brings than because of its own foulness.
135. The gods too are fond of a joke.
136. The ideal man bears the accidents of life with dignity and grace, making the best of circumstances.
137. The law is reason, free from passion.
138. The least initial deviation from the truth is multiplied later a thousand fold.
139. The moral virtues, then, are produced in us neither by nature nor against nature. Nature, indeed, prepares in us the ground for their reception, but their complete formation is the product of habit.
140. The mass of mankind are evidently slavish in their tastes, preferring a life suitable to beasts.
141. The most perfect political community is one in which the middle class is in control, and outnumbers both of the other classes.
142. The one exclusive sign of thorough knowledge is the power of teaching.
143. The roots of education are bitter, but the fruit is sweet.
144. The secret to humor is surprise.
145. The soul never thinks without a picture.
146. The ultimate value of life depends upon awareness and the power of contemplation rather than upon mere survival.
147. The virtue of justice consists in moderation, as regulated by wisdom.
148. The whole is more than the sum of its parts.
149. The wise man does not expose himself needlessly to danger, since there are few things for which he cares sufficiently; but he is willing, in great crises, to give even his life – knowing that under certain conditions it is not worthwhile to live.
150. The worst form of inequality is to try to make unequal things equal.
151. The virtue of justice consists in moderation, as regulated by wisdom.
152. The young are permanently in a state resembling intoxication.
153. The body is at its best between the ages of thirty and thirty-five; the mind is at its best about the age of forty-nine.
154. The appropriate age for marriage is around eighteen for girls and thirty-seven for men.
155. They should rule who are able to rule best.
156. There is no great genius without a mixture of madness.
157. Therefore, the good of man must be the end of the science of politics.
158. Those that know, do. Those that understand, teach.
159. Those who educate children well are more to be honored than they who produce them; for these only gave them life, those the art of living well.
160. Those who excel in virtue have the best right of all to rebel, but then they are of all men the least inclined to do so.
161. Thou wilt find rest from vain fancies if thou doest every act in life as though it were thy last.
162. Time crumbles things; everything grows old under the power of Time and is forgotten through the lapse of time.
163. To appreciate the beauty of a snow flake, it is necessary to stand out in the cold.
164. To give a satisfactory decision as to the truth it is necessary to be rather an arbitrator than a party to the dispute.
165. To perceive is to suffer.
166. To run away from trouble is a form of cowardice and, while it is true that the suicide braves death, he does it not for some noble object but to escape some ill.
167. We are what we repeatedly do. Excellence, then, is not an act, but a habit.
168. We become just by performing just action, temperate by performing temperate actions, brave by performing brave action.
169. We can do noble acts without ruling the earth and sea.
170. We deliberate not about ends, but about means.
171. We make war that we may live in peace.
172. We must no more ask whether the soul and body are one than ask whether the wax and the figure impressed on it are one.
173. We cannot … prove geometrical truths by arithmetic.
174. We praise a man who feels angry on the right grounds and against the right persons and also in the right manner at the right moment and for the right length of time.
175. Well begun is half done.
176. What it lies in our power to do, it lies in our power not to do.
177. What the statesman is most anxious to produce is a certain moral character in his fellow citizens, namely a disposition to virtue and the performance of virtuous actions.
178. Whether if soul did not exist time would exist or not, is a question that may fairly be asked; for if there cannot be someone to count there cannot be anything that can be counted, so that evidently there cannot be number; for number is either what has been, or what can be, counted.
179. When several villages are united in a single complete community, large enough to nearly or quite self-sufficing, the state comes into existence, originating in the bare needs of life, and continuing in existence for the sake of a good life.
180. Whosoever is delighted in solitude is either a wild beast or a god.
181. Wicked men obey from fear; good men, from love.
182. Wishing to be friends is quick work, but friendship is a slow ripening fruit.
183. Wit is educated insolence.
184. With regard to excellence, it is not enough to know, but we must try to have and use it.
185. Without friends no one would choose to live, though he had all other goods.
186. Wretched, ephemeral race, children of chance and tribulation, why do you force me to tell you the very thing which it would be most profitable for you not to hear? The very best thing is utterly beyond your reach: not to have been born, not to be, to be nothing. However, the second best thing for you is: to die soon.
187. You will never do anything in this world without courage. It is the greatest quality of the mind next to honor.
188. Youth is easily deceived because it is quick to hope.